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- Description
- Mahakala mGon-po, the tutelary lamaist deity, is one of the "eight terrible ones". He is depicted standing on the Brahman god Ganesa, the elephant-headed, who is prostrate on a lotus throne. He holds the knife, the cup, the drum, the lasso, the trident, and the string of skulls in his six hands. At the top center is Vajradhara (Adi-Buddha). At the bottom are: Yama, Lhamo (Vasudhara) and Vajradhara. Other figures are repetitive forms of Mahakala, l
- Holdings
- 35mm slide: 20094
- Image Number
- 19236
- Description
- Mahakala mGon-po, the tutelary lamaist deity, is one of the "eight terrible ones". He is depicted standing on the Brahman god Ganesa, the elephant-headed, who is prostrate on a lotus throne. He holds the knife, the cup, the drum, the lasso, the trident, and the string of skulls in his six hands. At the top center is Vajradhara (Adi-Buddha). At the bottom are: Yama, Lhamo (Vasudhara) and Vajradhara. Other figures are repetitive forms of Mahakala, l
- Holdings
- 35mm slide: 20095
- Image Number
- 19237
- Description
- Mahakala mGon-po, the tutelary lamaist deity, is one of the "eight terrible ones". He is depicted standing on the Brahman god Ganesa, the elephant-headed, who is prostrate on a lotus throne. He holds the knife, the cup, the drum, the lasso, the trident, and the string of skulls in his six hands. At the top center is Vajradhara (Adi-Buddha). At the bottom are: Yama, Lhamo (Vasudhara) and Vajradhara. Other figures are repetitive forms of Mahakala, l
- Holdings
- 35mm slide: 20096
- Image Number
- 19238
- Description
- Mahakala mGon-po, the tutelary lamaist deity, is one of the "eight terrible ones". He is depicted standing on the Brahman god Ganesa, the elephant-headed, who is prostrate on a lotus throne. He holds the knife, the cup, the drum, the lasso, the trident, and the string of skulls in his six hands. At the top center is Vajradhara (Adi-Buddha). At the bottom are: Yama, Lhamo (Vasudhara) and Vajradhara. Other figures are repetitive forms of Mahakala, l
- Holdings
- 35mm slide: 20097
- Image Number
- 19239
- Description
- Berrien Co., Michigan - Moccasin Bluff - Pit 9 - with profile of Pit 8 in wall to right.
- Date of Photo
- 1948
- Holdings
- 35mm slide: 647
- Image Number
- 1924
- Description
- Mahakala mGon-po, the tutelary lamaist deity, is one of the "eight terrible ones". He is depicted standing on the Brahman god Ganesa, the elephant-headed, who is prostrate on a lotus throne. He holds the knife, the cup, the drum, the lasso, the trident, and the string of skulls in his six hands. At the top center is Vajradhara (Adi-Buddha). At the bottom are: Yama, Lhamo (Vasudhara) and Vajradhara. Other figures are repetitive forms of Mahakala, l
- Holdings
- 35mm slide: 20098
- Image Number
- 19240
- Description
- Mahakala mGon-po, the tutelary lamaist deity, is one of the "eight terrible ones". He is depicted standing on the Brahman god Ganesa, the elephant-headed, who is prostrate on a lotus throne. He holds the knife, the cup, the drum, the lasso, the trident, and the string of skulls in his six hands. At the top center is Vajradhara (Adi-Buddha). At the bottom are: Yama, Lhamo (Vasudhara) and Vajradhara. Other figures are repetitive forms of Mahakala, l
- Holdings
- 35mm slide: 20099
- Image Number
- 19241
- Description
- Mahakala mGon-po, the tutelary lamaist deity, is one of the "eight terrible ones". He is depicted standing on the Brahman god Ganesa, the elephant-headed, who is prostrate on a lotus throne. He holds the knife, the cup, the drum, the lasso, the trident, and the string of skulls in his six hands. At the top center is Vajradhara (Adi-Buddha). At the bottom are: Yama, Lhamo (Vasudhara) and Vajradhara. Other figures are repetitive forms of Mahakala, l
- Holdings
- 35mm slide: 20100
- Image Number
- 19242
- Description
- Mahakala mGon-po, the tutelary lamaist deity, is one of the "eight terrible ones". He is depicted standing on the Brahman god Ganesa, the elephant-headed, who is prostrate on a lotus throne. He holds the knife, the cup, the drum, the lasso, the trident, and the string of skulls in his six hands. At the top center is Vajradhara (Adi-Buddha). At the bottom are: Yama, Lhamo (Vasudhara) and Vajradhara. Other figures are repetitive forms of Mahakala, l
- Holdings
- 35mm slide: 20101
- Image Number
- 19243
- Description
- Mahakala mGon-po, the tutelary lamaist deity, is one of the "eight terrible ones". He is depicted standing on the Brahman god Ganesa, the elephant-headed, who is prostrate on a lotus throne. He holds the knife, the cup, the drum, the lasso, the trident, and the string of skulls in his six hands. At the top center is Vajradhara (Adi-Buddha). At the bottom are: Yama, Lhamo (Vasudhara) and Vajradhara. Other figures are repetitive forms of Mahakala, l
- Holdings
- 35mm slide: 20102
- Image Number
- 19244
- Description
- Tson-kha-pa, Tibetan religious reformer and founder of the Yellow-Cap sect. He is seated on a lotus throne with hands in the Dharma-chakra-mudra (turning the wheel of law), the sign of preaching or instruction. He wears the yellow cap and monastic robes. Other figures are: Tson-kha-pa's two disciples, rJe-tshab-rje and mKhas-grub-rje; Yamantaka; and Sang-dui. Below are: Yama in two forms; Lhamo; and monks and saints.
- Holdings
- 35mm slide: 20103
- Image Number
- 19245
- Description
- Tson-kha-pa, Tibetan religious reformer and founder of the Yellow-Cap sect. He is seated on a lotus throne with hands in the Dharma-chakra-mudra (turning the wheel of law), the sign of preaching or instruction. He wears the yellow cap and monastic robes. Other figures are: Tson-kha-pa's two disciples, rJe-tshab-rje and mKhas-grub-rje; Yamantaka; and Sang-dui. Below are: Yama in two forms; Lhamo; and monks and saints.
- Holdings
- 35mm slide: 20104
- Image Number
- 19246
- Description
- Tson-kha-pa, Tibetan religious reformer and founder of the Yellow-Cap sect. He is seated on a lotus throne with hands in the Dharma-chakra-mudra (turning the wheel of law), the sign of preaching or instruction. He wears the yellow cap and monastic robes. Other figures are: Tson-kha-pa's two disciples, rJe-tshab-rje and mKhas-grub-rje; Yamantaka; and Sang-dui. Below are: Yama in two forms; Lhamo; and monks and saints.
- Holdings
- 35mm slide: 20105
- Image Number
- 19247
- Description
- Tson-kha-pa, Tibetan religious reformer and founder of the Yellow-Cap sect. He is seated on a lotus throne with hands in the Dharma-chakra-mudra (turning the wheel of law), the sign of preaching or instruction. He wears the yellow cap and monastic robes. Other figures are: Tson-kha-pa's two disciples, rJe-tshab-rje and mKhas-grub-rje; Yamantaka; and Sang-dui. Below are: Yama in two forms; Lhamo; and monks and saints.
- Holdings
- 35mm slide: 20106
- Image Number
- 19248
- Description
- Tson-kha-pa, Tibetan religious reformer and founder of the Yellow-Cap sect. He is seated on a lotus throne with hands in the Dharma-chakra-mudra (turning the wheel of law), the sign of preaching or instruction. He wears the yellow cap and monastic robes. Other figures are: Tson-kha-pa's two disciples, rJe-tshab-rje and mKhas-grub-rje; Yamantaka; and Sang-dui. Below are: Yama in two forms; Lhamo; and monks and saints.
- Holdings
- 35mm slide: 20107
- Image Number
- 19249
- Description
- Berrien Co., Michigan - Moccasin Bluff - Burial 1.
- Date of Photo
- 1948
- Holdings
- 35mm slide: 648
- Image Number
- 1925
- Description
- Tson-kha-pa, Tibetan religious reformer and founder of the Yellow-Cap sect. He is seated on a lotus throne with hands in the Dharma-chakra-mudra (turning the wheel of law), the sign of preaching or instruction. He wears the yellow cap and monastic robes. Other figures are: Tson-kha-pa's two disciples, rJe-tshab-rje and mKhas-grub-rje; Yamantaka; and Sang-dui. Below are: Yama in two forms; Lhamo; and monks and saints.
- Holdings
- 35mm slide: 20108
- Image Number
- 19250
- Description
- Tson-kha-pa, Tibetan religious reformer and founder of the Yellow-Cap sect. He is seated on a lotus throne with hands in the Dharma-chakra-mudra (turning the wheel of law), the sign of preaching or instruction. He wears the yellow cap and monastic robes. Other figures are: Tson-kha-pa's two disciples, rJe-tshab-rje and mKhas-grub-rje; Yamantaka; and Sang-dui. Below are: Yama in two forms; Lhamo; and monks and saints.
- Holdings
- 35mm slide: 20109
- Image Number
- 19251
- Description
- Tibetan painting, unmounted, Lohan with cup.
- Holdings
- 35mm slide: 20110
- Image Number
- 19252
- Description
- Tibetan painting, unmounted, Lohan with cup.
- Holdings
- 35mm slide: 20111
- Image Number
- 19253
- Description
- Tibetan painting, unmounted, Lohan with cup.
- Holdings
- 35mm slide: 20112
- Image Number
- 19254
- Description
- Tibetan painting, unmounted, Lohan with cup.
- Holdings
- 35mm slide: 20113
- Image Number
- 19255
- Description
- Tibetan painting, unmounted, Lohan with cup.
- Holdings
- 35mm slide: 20114
- Image Number
- 19256
- Description
- Tibetan painting, unmounted, Lohan with cup.
- Holdings
- 35mm slide: 20115
- Image Number
- 19257
- Description
- Tibetan painting, unmounted, Lohan with cup.
- Holdings
- 35mm slide: 20116
- Image Number
- 19258
- Description
- Tibetan painting, unmounted, Lohan with cup.
- Holdings
- 35mm slide: 20117
- Image Number
- 19259
- Description
- Berrien Co., Michigan - Moccasin Bluff - Burial 3.
- Date of Photo
- 1948
- Holdings
- 35mm slide: 649
- Image Number
- 1926
- Description
- Tibetan painting, unmounted, Lohan with cup.
- Holdings
- 35mm slide: 20118
- Image Number
- 19260
- Description
- Tibetan painting, unmounted, Lohan with cup.
- Holdings
- 35mm slide: 20119
- Image Number
- 19261
- Description
- Tibetan painting, unmounted, Lohan with cup.
- Holdings
- 35mm slide: 20120
- Image Number
- 19262
- Description
- Tibetan painting, unmounted, Lohan with cup.
- Holdings
- 35mm slide: 20121
- Image Number
- 19263
- Description
- Tibetan painting, unmounted, Lohan with cup.
- Holdings
- 35mm slide: 20122
- Image Number
- 19264
- Description
- Tibetan painting, unmounted, Lohan with cup.
- Holdings
- 35mm slide: 20123
- Image Number
- 19265
- Description
- Beg-tse, the God of War, protector of horses, and one of the Dharmapala, Defenders of the Law. He wears a coat of mail, has the third eye of fore-knowledge, his hair is in flame form, and his diadem is of skulls. Abbots of the Yellow-Cap sect are on the upper corners, and Dakinis (furies) areat the bottom.
- Holdings
- 35mm slide: 20124
- Image Number
- 19266
- Description
- Beg-tse, the God of War, protector of horses, and one of the Dharmapala, Defenders of the Law. He wears a coat of mail, has the third eye of fore-knowledge, his hair is in flame form, and his diadem is of skulls. Abbots of the Yellow-Cap sect are on the upper corners, and Dakinis (furies) areat the bottom.
- Holdings
- 35mm slide: 20125
- Image Number
- 19267
- Description
- Beg-tse, the God of War, protector of horses, and one of the Dharmapala, Defenders of the Law. He wears a coat of mail, has the third eye of fore-knowledge, his hair is in flame form, and his diadem is of skulls. Abbots of the Yellow-Cap sect are on the upper corners, and Dakinis (furies) areat the bottom.
- Holdings
- 35mm slide: 20126
- Image Number
- 19268
- Description
- Beg-tse, the God of War, protector of horses, and one of the Dharmapala, Defenders of the Law. He wears a coat of mail, has the third eye of fore-knowledge, his hair is in flame form, and his diadem is of skulls. Abbots of the Yellow-Cap sect are on the upper corners, and Dakinis (furies) areat the bottom.
- Holdings
- 35mm slide: 20127
- Image Number
- 19269
- Description
- Berrien Co., Michigan - Moccasin Bluff - Pit 32A.
- Date of Photo
- 1948
- Holdings
- 35mm slide: 650
- Image Number
- 1927
- Description
- Beg-tse, the God of War, protector of horses, and one of the Dharmapala, Defenders of the Law. He wears a coat of mail, has the third eye of fore-knowledge, his hair is in flame form, and his diadem is of skulls. Abbots of the Yellow-Cap sect are on the upper corners, and Dakinis (furies) areat the bottom.
- Holdings
- 35mm slide: 20128
- Image Number
- 19270
- Description
- Beg-tse, the God of War, protector of horses, and one of the Dharmapala, Defenders of the Law. He wears a coat of mail, has the third eye of fore-knowledge, his hair is in flame form, and his diadem is of skulls. Abbots of the Yellow-Cap sect are on the upper corners, and Dakinis (furies) areat the bottom.
- Holdings
- 35mm slide: 20129
- Image Number
- 19271
- Description
- Beg-tse, the God of War, protector of horses, and one of the Dharmapala, Defenders of the Law. He wears a coat of mail, has the third eye of fore-knowledge, his hair is in flame form, and his diadem is of skulls. Abbots of the Yellow-Cap sect are on the upper corners, and Dakinis (furies) areat the bottom.
- Holdings
- 35mm slide: 20130
- Image Number
- 19272
- Description
- Represented here is the Mandala or "mystic circle", consisting of a central circle, a square andan outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.
- Holdings
- 35mm slide: 20131
- Image Number
- 19273
- Description
- Represented here is the Mandala or "mystic circle", consisting of a central circle, a square andan outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.
- Holdings
- 35mm slide: 20132
- Image Number
- 19274
- Description
- Represented here is the Mandala or "mystic circle", consisting of a central circle, a square andan outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.
- Holdings
- 35mm slide: 20133
- Image Number
- 19275
- Description
- Represented here is the Mandala or "mystic circle", consisting of a central circle, a square andan outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.
- Holdings
- 35mm slide: 20134
- Image Number
- 19276
- Description
- Represented here is the Mandala or "mystic circle", consisting of a central circle, a square andan outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.
- Holdings
- 35mm slide: 20135
- Image Number
- 19277
- Description
- Represented here is the Mandala or "mystic circle", consisting of a central circle, a square andan outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.
- Holdings
- 35mm slide: 20136
- Image Number
- 19278
- Description
- Represented here is the Mandala or "mystic circle", consisting of a central circle, a square andan outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.
- Holdings
- 35mm slide: 20137
- Image Number
- 19279
- Description
- Berrien Co., Michigan - Moccasin Bluff - Pit 32A.
- Date of Photo
- 1948
- Holdings
- 35mm slide: 651
- Image Number
- 1928
- Description
- Represented here is the Mandala or "mystic circle", consisting of a central circle, a square andan outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.
- Holdings
- 35mm slide: 20138
- Image Number
- 19280