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- Description
- Tibetan painting, unmounted, Lohan with cup.
- Holdings
- 35mm slide: 20112
- Image Number
- 19254
- Description
- Tibetan painting, unmounted, Lohan with cup.
- Holdings
- 35mm slide: 20113
- Image Number
- 19255
- Description
- Tibetan painting, unmounted, Lohan with cup.
- Holdings
- 35mm slide: 20114
- Image Number
- 19256
- Description
- Tibetan painting, unmounted, Lohan with cup.
- Holdings
- 35mm slide: 20115
- Image Number
- 19257
- Description
- Tibetan painting, unmounted, Lohan with cup.
- Holdings
- 35mm slide: 20116
- Image Number
- 19258
- Description
- Tibetan painting, unmounted, Lohan with cup.
- Holdings
- 35mm slide: 20117
- Image Number
- 19259
- Description
- Berrien Co., Michigan - Moccasin Bluff - Burial 3.
- Date of Photo
- 1948
- Holdings
- 35mm slide: 649
- Image Number
- 1926
- Description
- Tibetan painting, unmounted, Lohan with cup.
- Holdings
- 35mm slide: 20118
- Image Number
- 19260
- Description
- Tibetan painting, unmounted, Lohan with cup.
- Holdings
- 35mm slide: 20119
- Image Number
- 19261
- Description
- Tibetan painting, unmounted, Lohan with cup.
- Holdings
- 35mm slide: 20120
- Image Number
- 19262
- Description
- Tibetan painting, unmounted, Lohan with cup.
- Holdings
- 35mm slide: 20121
- Image Number
- 19263
- Description
- Tibetan painting, unmounted, Lohan with cup.
- Holdings
- 35mm slide: 20122
- Image Number
- 19264
- Description
- Tibetan painting, unmounted, Lohan with cup.
- Holdings
- 35mm slide: 20123
- Image Number
- 19265
- Description
- Beg-tse, the God of War, protector of horses, and one of the Dharmapala, Defenders of the Law. He wears a coat of mail, has the third eye of fore-knowledge, his hair is in flame form, and his diadem is of skulls. Abbots of the Yellow-Cap sect are on the upper corners, and Dakinis (furies) are at the bottom.
- Holdings
- 35mm slide: 20124
- Image Number
- 19266
- Description
- Beg-tse, the God of War, protector of horses, and one of the Dharmapala, Defenders of the Law. He wears a coat of mail, has the third eye of fore-knowledge, his hair is in flame form, and his diadem is of skulls. Abbots of the Yellow-Cap sect are on the upper corners, and Dakinis (furies) are at the bottom.
- Holdings
- 35mm slide: 20125
- Image Number
- 19267
- Description
- Beg-tse, the God of War, protector of horses, and one of the Dharmapala, Defenders of the Law. He wears a coat of mail, has the third eye of fore-knowledge, his hair is in flame form, and his diadem is of skulls. Abbots of the Yellow-Cap sect are on the upper corners, and Dakinis (furies) are at the bottom.
- Holdings
- 35mm slide: 20126
- Image Number
- 19268
- Description
- Beg-tse, the God of War, protector of horses, and one of the Dharmapala, Defenders of the Law. He wears a coat of mail, has the third eye of fore-knowledge, his hair is in flame form, and his diadem is of skulls. Abbots of the Yellow-Cap sect are on the upper corners, and Dakinis (furies) are at the bottom.
- Holdings
- 35mm slide: 20127
- Image Number
- 19269
- Description
- Berrien Co., Michigan - Moccasin Bluff - Pit 32A.
- Date of Photo
- 1948
- Holdings
- 35mm slide: 650
- Image Number
- 1927
- Description
- Beg-tse, the God of War, protector of horses, and one of the Dharmapala, Defenders of the Law. He wears a coat of mail, has the third eye of fore-knowledge, his hair is in flame form, and his diadem is of skulls. Abbots of the Yellow-Cap sect are on the upper corners, and Dakinis (furies) are at the bottom.
- Holdings
- 35mm slide: 20128
- Image Number
- 19270
- Description
- Beg-tse, the God of War, protector of horses, and one of the Dharmapala, Defenders of the Law. He wears a coat of mail, has the third eye of fore-knowledge, his hair is in flame form, and his diadem is of skulls. Abbots of the Yellow-Cap sect are on the upper corners, and Dakinis (furies) are at the bottom.
- Holdings
- 35mm slide: 20129
- Image Number
- 19271
- Description
- Beg-tse, the God of War, protector of horses, and one of the Dharmapala, Defenders of the Law. He wears a coat of mail, has the third eye of fore-knowledge, his hair is in flame form, and his diadem is of skulls. Abbots of the Yellow-Cap sect are on the upper corners, and Dakinis (furies) are at the bottom.
- Holdings
- 35mm slide: 20130
- Image Number
- 19272
- Description
- Represented here is the Mandala or "mystic circle", consisting of a central circle, a square and an outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.
- Holdings
- 35mm slide: 20131
- Image Number
- 19273
- Description
- Represented here is the Mandala or "mystic circle", consisting of a central circle, a square and an outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.
- Holdings
- 35mm slide: 20132
- Image Number
- 19274
- Description
- Represented here is the Mandala or "mystic circle", consisting of a central circle, a square and an outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.
- Holdings
- 35mm slide: 20133
- Image Number
- 19275
- Description
- Represented here is the Mandala or "mystic circle", consisting of a central circle, a square and an outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.
- Holdings
- 35mm slide: 20134
- Image Number
- 19276
- Description
- Represented here is the Mandala or "mystic circle", consisting of a central circle, a square and an outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.
- Holdings
- 35mm slide: 20135
- Image Number
- 19277
- Description
- Represented here is the Mandala or "mystic circle", consisting of a central circle, a square and an outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.
- Holdings
- 35mm slide: 20136
- Image Number
- 19278
- Description
- Represented here is the Mandala or "mystic circle", consisting of a central circle, a square and an outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.
- Holdings
- 35mm slide: 20137
- Image Number
- 19279
- Description
- Berrien Co., Michigan - Moccasin Bluff - Pit 32A.
- Date of Photo
- 1948
- Holdings
- 35mm slide: 651
- Image Number
- 1928
- Description
- Represented here is the Mandala or "mystic circle", consisting of a central circle, a square and an outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.
- Holdings
- 35mm slide: 20138
- Image Number
- 19280
- Description
- Represented here is the Mandala or "mystic circle", consisting of a central circle, a square and an outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.
- Holdings
- 35mm slide: 20139
- Image Number
- 19281
- Description
- Represented here is the Mandala or "mystic circle", consisting of a central circle, a square and an outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.
- Holdings
- 35mm slide: 20140
- Image Number
- 19282
- Description
- Represented here is the Mandala or "mystic circle", consisting of a central circle, a square and an outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.
- Holdings
- 35mm slide: 20141
- Image Number
- 19283
- Description
- Represented here is the Mandala or "mystic circle", consisting of a central circle, a square and an outer circle. The center is a black, ten-armed deity (a Vajrakila? Or Samvara? ). Around it are various symbols and deities. At the top are religious teachers, lamas and monks, at the bottom, tutelary and protecting deities. The symbols and figures on the outer circle suggest the signs of the zodiac.
- Holdings
- 35mm slide: 20142
- Image Number
- 19284
- Description
- Padmasambhava.
- Holdings
- 35mm slide: 20143
- Image Number
- 19285
- Description
- Padmasambhava.
- Holdings
- 35mm slide: 20144
- Image Number
- 19286
- Description
- Padmasambhava.
- Holdings
- 35mm slide: 20145
- Image Number
- 19287
- Description
- Padmasambhava.
- Holdings
- 35mm slide: 20146
- Image Number
- 19288
- Description
- Padmasambhava.
- Holdings
- 35mm slide: 20147
- Image Number
- 19289
- Description
- Berrien Co., Michigan - Moccasin Bluff - Pits 23, 20, 22, Trench B.
- Date of Photo
- 1948
- Holdings
- 35mm slide: 652
- Image Number
- 1929
- Description
- Padmasambhava.
- Holdings
- 35mm slide: 20148
- Image Number
- 19290
- Description
- Padmasambhava.
- Holdings
- 35mm slide: 20149
- Image Number
- 19291
- Description
- Padmasambhava.
- Holdings
- 35mm slide: 20150
- Image Number
- 19292
- Description
- Padmasambhava.
- Holdings
- 35mm slide: 20151
- Image Number
- 19293
- Description
- Padmasambhava.
- Holdings
- 35mm slide: 20152
- Image Number
- 19294
- Description
- Padmasambhava.
- Holdings
- 35mm slide: 20153
- Image Number
- 19295
- Description
- The main figure may be a Chang-cha Hutuktu, the Living Buddha at Peking, (or the Padmasambhava, the great tantric teacher and founder of the Red Cap sect). The figure is seated on a lotus throne, with right hand in mudra of witness, and left holding the amrta vase. He wears the mitre-shaped hat. Attending him are: Taras, protecting deities, monks of the Red-Cap sect. At the top center is the Bodhisattva Samantabhara (?), regarded by this sect as a
- Holdings
- 35mm slide: 20154
- Image Number
- 19296
- Description
- The main figure may be a Chang-cha Hutuktu, the Living Buddha at Peking, (or the Padmasambhava, the great tantric teacher and founder of the Red Cap sect). The figure is seated on a lotus throne, with right hand in mudra of witness, and left holding the amrta vase. He wears the mitre-shaped hat. Attending him are: Taras, protecting deities, monks of the Red-Cap sect. At the top center is the Bodhisattva Samantabhara (?), regarded by this sect as a
- Holdings
- 35mm slide: 20155
- Image Number
- 19297
- Description
- The main figure may be a Chang-cha Hutuktu, the Living Buddha at Peking, (or the Padmasambhava, the great tantric teacher and founder of the Red Cap sect). The figure is seated on a lotus throne, with right hand in mudra of witness, and left holding the amrta vase. He wears the mitre-shaped hat. Attending him are: Taras, protecting deities, monks of the Red-Cap sect. At the top center is the Bodhisattva Samantabhara (?), regarded by this sect as a
- Holdings
- 35mm slide: 20156
- Image Number
- 19298
- Description
- The main figure may be a Chang-cha Hutuktu, the Living Buddha at Peking, (or the Padmasambhava, the great tantric teacher and founder of the Red Cap sect). The figure is seated on a lotus throne, with right hand in mudra of witness, and left holding the amrta vase. He wears the mitre-shaped hat. Attending him are: Taras, protecting deities, monks of the Red-Cap sect. At the top center is the Bodhisattva Samantabhara (?), regarded by this sect as a
- Holdings
- 35mm slide: 20157
- Image Number
- 19299